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	<title>Comments on: Cultural phenomenology</title>
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	<link>http://earmarks.org/archives/2006/04/29/97</link>
	<description>A weblog on early modern culture, teaching English literature, and what else comes to mind</description>
	<pubDate>Mon, 01 Dec 2008 18:22:41 +0000</pubDate>
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		<title>By: Kristine</title>
		<link>http://earmarks.org/archives/2006/04/29/97#comment-1287</link>
		<dc:creator>Kristine</dc:creator>
		<pubDate>Fri, 05 May 2006 11:04:22 +0000</pubDate>
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		<description>Thanks for the not-too-critical comment, Jonathan!

Coincidentally, I wrote a small paragraph with a similar observation in an earlier draft of the post -- Connor's history of skin reminded me of an essay by the Dutch cultural historian Johan Huizinga (of &lt;i&gt;The Waning of the Middle Ages&lt;/i&gt;) who wrote somewhere that we should also be interested in the history of smaller cultural objects -- he proposed a history of the hat, I remember. Also, Connor's ideas reminded me of the recent work of Alain Corbin, who wrote a book on bells and &lt;a href="http://www.columbia.edu/cu/cup/catalog/data/023110/0231104502.HTM" target="new" rel="nofollow"&gt;the culture of the sense&lt;/a&gt; in nineteenth-century France. This kind of history of representations/ mentalities seems to come close to what Connor proposes.

Perhaps all turns are in a sense re-turns, but with a difference? What makes Connor's approach different, I think, is that he proposes a way of writing a history of experiences that situates itself "amid" the object, instead of descibing it from a critical distance. He describes the experience of objects, and explores their possibilities in a way that is different from &lt;i&gt;Annales&lt;/i&gt; history. Here is his piece on &lt;a href="http://www.bbk.ac.uk/english/skc/corridors/" rel="nofollow"&gt;corridors&lt;/a&gt; as an example of that style of writing. As I wrote in my post, the idea takes me some getting used to, but it interests me. This is no traditional history, it is an essayistic exploration of (historical) experiences of corridors.</description>
		<content:encoded><![CDATA[<p>Thanks for the not-too-critical comment, Jonathan!</p>
<p>Coincidentally, I wrote a small paragraph with a similar observation in an earlier draft of the post &#8212; Connor&#8217;s history of skin reminded me of an essay by the Dutch cultural historian Johan Huizinga (of <i>The Waning of the Middle Ages</i>) who wrote somewhere that we should also be interested in the history of smaller cultural objects &#8212; he proposed a history of the hat, I remember. Also, Connor&#8217;s ideas reminded me of the recent work of Alain Corbin, who wrote a book on bells and <a href="http://www.columbia.edu/cu/cup/catalog/data/023110/0231104502.HTM" target="new" rel="nofollow">the culture of the sense</a> in nineteenth-century France. This kind of history of representations/ mentalities seems to come close to what Connor proposes.</p>
<p>Perhaps all turns are in a sense re-turns, but with a difference? What makes Connor&#8217;s approach different, I think, is that he proposes a way of writing a history of experiences that situates itself &#8220;amid&#8221; the object, instead of descibing it from a critical distance. He describes the experience of objects, and explores their possibilities in a way that is different from <i>Annales</i> history. Here is his piece on <a href="http://www.bbk.ac.uk/english/skc/corridors/" rel="nofollow">corridors</a> as an example of that style of writing. As I wrote in my post, the idea takes me some getting used to, but it interests me. This is no traditional history, it is an essayistic exploration of (historical) experiences of corridors.</p>
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		<title>By: Jonathan Dresner</title>
		<link>http://earmarks.org/archives/2006/04/29/97#comment-1284</link>
		<dc:creator>Jonathan Dresner</dc:creator>
		<pubDate>Fri, 05 May 2006 09:13:23 +0000</pubDate>
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		<description>Not to be too critical, but I'm not really clear on how this is different from a kind of diachronic &lt;i&gt;mentalite&lt;/i&gt; study, less a turn from postmodernism as an extension of good old-fashioned &lt;i&gt;Annales&lt;/i&gt; history?</description>
		<content:encoded><![CDATA[<p>Not to be too critical, but I&#8217;m not really clear on how this is different from a kind of diachronic <i>mentalite</i> study, less a turn from postmodernism as an extension of good old-fashioned <i>Annales</i> history?</p>
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	<item>
		<title>By: ClioWeb &#187; Blog Archive &#187; History Carnival Number 30</title>
		<link>http://earmarks.org/archives/2006/04/29/97#comment-1169</link>
		<dc:creator>ClioWeb &#187; Blog Archive &#187; History Carnival Number 30</dc:creator>
		<pubDate>Mon, 01 May 2006 17:25:46 +0000</pubDate>
		<guid isPermaLink="false">http://earmarks.org/archives/2006/04/29/97#comment-1169</guid>
		<description>[...] First off, what are some of the problems that historians face? Acephalous discusses the problems with the phrase &#8220;a useable past&#8221; in &#8220;On &#8216;Useable&#8217; History: A Rant in One Long, Hoarse Howl.&#8220; Thinking about what plagarism should encourage us to do instead of not to do, Stephanie Hurter at Word Choice presents &#8220;The Spirit of History.&#8221; For William Turkel, a useable past is probably one that we can find and access. In his &#8220;Methodology for the Infinite Archive,&#8221; Turkel discusses the problems and possibilities associated with digital primary and secondary soruces, and the new skills historians need to use digital materials. Finally, Earmarks in Early Modern Culture takes issue with Steve Connor&#8217;s dismissal of cultural phenomenology in history in &#8220;Cultural Phenomenology.&#8221; Finally, another problem historians face is people who claim to be historians, as David Meadows argues in &#8220;Baigent.&#8221; Meadows specifically takes issue with Michael Baigent and his commentary on the FoxNews show &#8220;The O&#8217;Reilly Factor&#8221; [...]</description>
		<content:encoded><![CDATA[<p>[...] First off, what are some of the problems that historians face? Acephalous discusses the problems with the phrase &#8220;a useable past&#8221; in &#8220;On &#8216;Useable&#8217; History: A Rant in One Long, Hoarse Howl.&#8220; Thinking about what plagarism should encourage us to do instead of not to do, Stephanie Hurter at Word Choice presents &#8220;The Spirit of History.&#8221; For William Turkel, a useable past is probably one that we can find and access. In his &#8220;Methodology for the Infinite Archive,&#8221; Turkel discusses the problems and possibilities associated with digital primary and secondary soruces, and the new skills historians need to use digital materials. Finally, Earmarks in Early Modern Culture takes issue with Steve Connor&#8217;s dismissal of cultural phenomenology in history in &#8220;Cultural Phenomenology.&#8221; Finally, another problem historians face is people who claim to be historians, as David Meadows argues in &#8220;Baigent.&#8221; Meadows specifically takes issue with Michael Baigent and his commentary on the FoxNews show &#8220;The O&#8217;Reilly Factor&#8221; [...]</p>
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